CHOOMEJ - Singing in Overtones.
In Tuva and in Mongolia
there are two famous bands which are well-known throughout the world for
their excellency in khoomei, the siberian way of singing overtones - Huun Huur Tu and Egschiglen. Khoomei
is traditional in central siberia and there are many styles and songs known.
In europe Stockhausen developed the vocalic style of singing overtones,
which emphasizes the formants in the various vocals of our langauge. Michael
Vetter and Christian Bollmann are the most famous Masters of these technic.
Both styles, the european (or western) and the siberian have their own
characteristics. I am practicing the siberian khoomei and only use occasionally
the western styles.
Steve Sklars pages on
khoomei and overtone singing are very good for learning on the physics
and the technic of singing in overtones. Another starting point for research is the Site of the Friends of Tuva. Please refer to these pages when
you want to learn khoomei. There is no necessity to do things twice. One
technical hint I am giving here, however: It is said to learn Khoomej you
should stand in front of a waterfall and listen to the waters roar. The
nature is full of overtones. Every bird singing is using the natural overtones,
the wind singing somewhere does it in overtones. Everywhere you can encounter
them. An easy musical instrument - the jew´s harp - can be utilized
to learn various positions of the tongue to produce some overtones. The
monochord (or a synthesizer) can be used to make the overtones audible.
Of course you have to practice the khoomei style, as any other musical
instrument, too. Attending a seminar on overtone-singing is just the beginning.
A second voice
can be heard over the first, the base-voice. It is said that this voice
is the spirits voice, through which the spirits get into contact with us.
It is a bridge between our world and the world of the spirits, made audible.
Those among us
actually singing khoomei will agree on the following facts: The awareness
is being influenced strongly by singing khoomei or overtones. Physically
and physiologically this can be explained by the sinus-wave of the overtone
vibrating in the entire body-structure of the singer - the bones, the blood,
the muscles, the brain. Neurotransmitting substances are being influenced
and intensifying awareness and even hallucinogen effects can be experienced
during and after singing overtones. This effect is similar to the effects
of monotoneous drumming, but much more intense. Singing Khoomei influences
our awareness - a clear entheogen effect, without use of any mind-altering
substances. Synesthesia and other hallucinatoric effects are common. Therefore
a warning: Never drive a car after singing overtones. Green colors can
in reality be red colors and so on. Stay away from those activites until
you earthened the energies by a meal or a walk.
There exists many various styles and techniques of chomej.
I have taped two styles as mp3 to demonstrate two of the significant styles, known
to most people, fascinated by chomej. The first example
is sung in sygyt, the whistling style. Hearing the example explains why it is called 'whistling'.
The other two examples are sung in kargyraa. In Example 1 and
Example 2 you can hear even three voices overlaying. Kargyraa
produces the deepest tones the human voice apparatus can create.
Shamans which
use overtones in their technical repertoir are extremely individualistic
in utlizing them. It depends on the spirits, the traditions and surroundings
of the shaman using them. You can use overtones for healing, to call the
spirits, to interact with them, as a medium for your intention, to bannish,
calm down or cleansing, as a energizer or way of consecration, as musical
entertainment and form of art.
The vocalic overtone
technic is a part of central european traditional magic´s secret
lore of the power of voice and vibration. Israel Regardies recorded attempt
to emphasize the formants in vocals of divine names proofs a secret transmission
among the ceremonial magicians. The vocals a,e,i,o,u were and are holy
for the practical cabbalist and in the hebrew scripture these vocals are
only hinted as dots over and under the consonants.
At last I want to share three examples of my own overtone singing. The first one is a meditation in Sygyt-style
and the second one another one in Kargyraa-style, mixed occasionally with another style. Both were recorded at a
concert in a church with excellent acoustics. All three examples are part of my power-songs.
sygyt meditation
kargyraa meditation
A shamanic session
© 1999, 2006 by Aufsteigender Adler |